There’s a poem by the late poet Jane Kenyon that runs through my mind on mornings like these. “I got out of bed/on two strong legs,” Kenyon writes. “It might have been/ otherwise.” She goes on to write of flawless peach and birch wood, of laying down for a noontime nap with her love, of having dinner together at a table with silver candlesticks, and finally acknowledges how one day—in spite of her plans and the dreams she has in her bed in a room with paintings hanging on its walls—it “will be otherwise.”
I first read the poem in the late-90’s when I was a graduate student and teaching poetry at Goldwater Hospital. It was the first time I had been around so many people with physical disabilities, and the presence of all those disabilities unnerved me. My first months working there, I often found myself on subway platforms walking in tight circles and being fully aware of the strength of my legs, of the tightening and lengthening of my hamstrings and quadriceps, of the give of my calf and the arch of my foot. “Two strong legs,” I would mumble to myself, over and over, disappointed that for so many years I had taken those legs for granted.
It was around this same time that I traveled down to Washington D.C. to visit a friend and went for my first and only time to the Holocaust Museum. We had walked around the city for hours and hours, and we made it to the museum just before closing time, allowing ourselves not nearly enough time to take it all in, or maybe it was just enough time; maybe all the time in the world would not have been enough, would have been too much. The museum’s impact was heart-wrenching, so heart-wrenching, in fact, that I still find myself caught off-guard—my breath catching in my throat—when I think about it.
It is the shoes that have stayed with me, thousands of them, shoes from the Nazi’s victims—piles and piles, large and small, ornate and simple, men’s and women’s and children’s, leather, cloth, hardly worn, worn through the soles—and I remember standing in the empty place between the piles and thinking of all the feet that had been in those shoes; feet that had blistered, that had been rubbed by a lover; feet that had kicked balls and had turned back home; feet that had soaked in the tub and walked through strange streets and gotten damp from puddles; feet that had danced; feet that belonged to legs; feet that had bones with marrow, that had veins with blood pumped from a heart.
And that is where it always ends for me: the heart.
On Wednesday, Stephen Tyrone Jones, a security officer at the museum, went to hold the door open for an elderly man. The 88-year-old, James W. von Brunn, who as a self-proclaimed white supremacist had a history of anti-Semitic efforts, then opened fire on the museum, fatally wounding Jones. A photograph outside the museum depicts the inadequacy of mourning: a few lilies stuffed inside a water bottle, their petals already falling. I think of those who will walk by that water bottle today, think of the legs that will carry them, of the breakfasts they ate, of the rooms they sleep in.
My husband kissed me when he left for the office just a bit ago; my daughter is napping; my hands are lemon-y from the sponge I used to wipe the counter; and now, like Jane Kenyon, like Stephen Jones, I do the work I love. These days—especially with the death of a dear friend’s husband a couple of months ago—I am more aware than ever that it will some day be “otherwise,” but it makes my heart sick to think that sometimes that happens because of the sheer disregard for human life displayed by von Brunn and far too many before him.
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